Hello! I had a nice time talking to my Catholic friend about praying to saints and contrary to what I have been taught, he told me that Church Fathers encouraged praying to saints! I thought the Church Fathers didn't teach praying to saints, but why do these writing seem to do so? Here are some writings from the Church Fathers: "Atticus, sleep in peace, secure in your safety, and pray anxiously for our sins" (funerary inscription near St. Sabina’s in Rome [A.D. 300]). "Pray for your parents, Matronata Matrona. She lived one year, fifty-two days" (ibid.). "Mother of God, [listen to] my petitions; do not disregard us in adversity, but rescue us from danger" (Rylands Papyrus 3 [A.D. 350]). "[The Shepherd said:] ‘But those who are weak and slothful in prayer, hesitate to ask anything from the Lord; but the Lord is full of compassion, and gives without fail to all who ask him. But you, [Hermas,] having been strengthened by the holy angel [you saw], and having obtained from him such intercession, and not being slothful, why do not you ask of the Lord understanding, and receive it from him?’" (The Shepherd 3:5:4 [A.D. 80]). Here is a writing by Methodius: "Hail to you for ever, Virgin Mother of God, our unceasing joy, for to you do I turn again. You are the beginning of our feast; you are its middle and end; the pearl of great price that belongs to the kingdom; the fat of every victim, the living altar of the Bread of Life [Jesus]. Hail, you treasure of the love of God. Hail, you fount of the Son’s love for man. . . . You gleamed, sweet gift-bestowing Mother, with the light of the sun; you gleamed with the insupportable fires of a most fervent charity, bringing forth in the end that which was conceived of you . . . making manifest the mystery hidden and unspeakable, the invisible Son of the Father—the Prince of Peace, who in a marvelous manner showed himself as less than all littleness" (Oration on Simeon and Anna 14 [A.D. 305]). "Therefore, we pray [ask] you, the most excellent among women, who glories in the confidence of your maternal honors, that you would unceasingly keep us in remembrance. O holy Mother of God, remember us, I say, who make our boast in you, and who in august hymns celebrate the memory, which will ever live, and never fade away" (ibid.). "And you also, O honored and venerable Simeon, you earliest host of our holy religion, and teacher of the resurrection of the faithful, do be our patron and advocate with that Savior God, whom you were deemed worthy to receive into your arms. We, together with you, sing our praises to Christ, who has the power of life and death, saying, ‘You are the true Light, proceeding from the true Light; the true God, begotten of the true God’" (ibid.). What do I make of this?